Lateral Queuing

In his permanent quest to prove it is in no way impossible that those who are the last to join a queue can be the first to leave it, the Frenchman has at his disposal an infinite number of techniques, one of the more widespread of which is the practice of ‘lateral’ or ‘side queuing’. My French alter has kindly offered to explain.

     Bonjour tout le monde. The aim of side queuing is, above all, psychological in that it is directed towards creating and then exploiting confusion in the minds of other queuers. As the term suggests, the technique consists in casually positioning yourself at the side, as near as possible to the front, rather than tidily behind the last person at the back as the sheep-like English are programmed to do. By doing this, it is hoped that at some time during progression towards the exit, it will be possible to take advantage of the doubt created in the minds of those already queuing as to the exact moment of your arrival in relation to theirs, and sneak in well before your turn. Moreover, in the event of protest on the part of those behind you (it does occasionally happen), positioning yourself laterally presents the immense advantage, especially when your trolley or basket is heavily laden, of allowing you to justify your action by invoking the pointless expenditure of energy required in pushing it right round to the back. Moreover, the more accomplished side queuer can make the strategy even more convincing by accompanying his explanation by heart-rending sighs of fatigue.

     Another not negligible advantage of this method is that when objections are encountered you may save face by retreating into feigned absent-mindedness, or ignorance as to the exact instant of your arrival at the side of the queue in relation to those already in it. But you can take it from me that, contrary to appearances (in France, things are never what they seem and never seem what they are), this type of master un-queuer is keenly alert – stealthily poised to exploit the slightest inattention. And what beats it all is that, when more stubborn opposition is encountered, you can even obtain a rousing moral victory by withering the remonstrator(s) with a look of lofty disdain, intended to bring it firmly home that there are more important things in life than this type of petty consideration. Obviously, this kind of creative un-queuing can only be effective under the right conditions, i.e. busy airports, supermarkets on Friday or Saturdays evenings, or on the eve of public holidays when the volume of trade is such that queues stretch a long way back.

     

The same technique may also be resorted to in ski-lift queues. In these circumstances successful application is considerably facilitated by the nature of the sport itself which requires participants to wear appendages extending some distance ahead of, and behind feet, thereby rendering conventional rectilinear queuing totally impractical (ten skiers aligned with skis attached would probably occupy a distance which could accommodate 50 ski-less queuers). As a result, ski-lift queuing automatically generates lateral bunching which provides even the most inexperienced un-queuer with a multitude of opportunities to improve his technique. And so much do queues of this kind make speedy advancement a matter of such elementary simplicity that they provide the perfect training ground for our French youngsters to begin their un-queuing apprenticeship. Moreover, it is interesting to note that, in spite of my English brother’s attempts to make us believe his compatriots are at all times respectful queuers, English skiers – no doubt working off the accumulated frustrations occasioned by the uncompromising rigidity of queuing at home – are, along with their skis, letting their sense of fair play slip. And such is the enthusiasm shown that I have every reason to believe they will take full advantage of the lessons and experience it has been our privilege to provide them with in order to apply similar techniques on returning home.

To help you to a better knowledge of France and the French you can subscribe to Barry's newsletter here:  www.calloffrance.com

The Art of Un-Queuing

A Roundabout Notion of Linearity?

Though the word ‘queue’ is shared by both English and French, nothing embodies more the gaping chasm that exists between the two peoples than their attitudes to, and behaviour in this mundane line: for its configuration differs so much in outward appearance and inner workings that, for the Englishman in me, it is doing the term a grave injustic to use it to describe the loose bunching and jockeying for position which goes under this same name on the Gallic side of the Channel.

Military-Style Alignement

     The English approach to queuing is of child-like simplicity, being based exclusively on the principle of military-style, single-file alignment in strict accordance with the rule of ‘First In, First Out.’ As a result, the Englishman is prepared to spend a not inconsiderable amount of time patiently waiting his turn – provided, of course, that others do the same. For when other queuers show the same scrupulous respect for the rule he will relax and, amazingly, even enjoy himself.

A Fascinating Diversion

     For example, my own Englishman will while away time spent in a supermarket line by honing his skills of empirical deduction through a fascinating diversion which consists in determining the occupation of fellow queuers by the articles reposing in their trolley. And at the time of writing, he has identified, with a high degree of probability, an alcoholic bee-keeper, a sweet-toothed house-husband, and a transvestite hooker with bunions.

Unbounded Fury

     However, the slightest deviation from the implacable rule of queuing which states that the first to join shall be the first to leave will unleash unbounded fury on the part of the English – so much so that very few allowances are made. I’m reminded of an incident some time ago when my poor mother who, in her mid-eighties and only partially sighted, mistakenly joined a queue in the middle. In spite of   her age and infirmity, that stony-hearted English queuing law was applied in all its relentless rigour, and she was sternly enjoined to ‘get to the back!’  

Freudian Complexity

    The Gallic attitude to Queuing, on the other hand, is of Freudian complexity. After close observation of his French alter my English part is tempted to think that when a Frenchman appends himself to that shapeless formation which in France masquerades under the name ‘queue’ (in spite of Cartesian precedent when it comes to queuing the French have a roundabout conception of linearity), he is seized by feelings of depersonalization and a resulting loss of self-esteem. Thus, the only way for him to re-find his identity and self respect is to accept the challenge which consists in proving to himself that he has enough personal resources to minimize to a maximum time spent in the line.

Every Man for Himself

     Nevertheless, far be it for my Englishman to suggest that the rule of ‘First Come First Served’ is unknown to the French, and that the Gallic is not aware that un-queueing – necessarily to the detriment of others – can be contrary to accepted standards of fair play. The importance he attaches to le Système D is such, however, that he simply has a far less degree of conviction than the English queuer. And so, though he may well be piqued on observing that another has jumped the queue before him, his annoyance (which may even be tinged with grudging admiration), results less from the fact that the offender has infringed the sacrosanct Anglo-Saxon rule than that he has proved himself ‘beaucoup plus malin’, much smarter, in finding a way round it. As a result, whenever the opportunity presents itself, the non-rule of ‘Every Man for Himself’ is applied.      

Lateral Queuing

    In this respect my Frenchie is especially proud of one instance last year when I went along to our local supermarket to do some last minute Noël shopping. As in England, French supermarkets are very busy places at Christmas time, and my local supermarket is no exception. After completing my purchases, I wheeled my heavily-laden trolley towards check-out (in reality, it was my wily Frenchie who positioned himself so that my Englishman did most of the pushing). Now check-out at this supermarket consists of three cash desks, only two of which were, for some reason or other, in operation at that precise moment. And such was the afflux of shoppers that two long queues snaked back some twenty metres or more between the shelves. It goes without saying that my Englishman was on the point of walking right round and dutifully joining one of the queues from the back. But my Frenchie would have none of it, and positioned me laterally at the front, just by the side of the unstaffed check-out. And then, as he had certainly anticipated, a third check-out girl quickly appeared and proceeded to open up this cash desk. All I had to do (in fact, it was my Frenchie who took complete control) was push my trolley smartly over and empty its contents onto the conveyor belt. So, I was checked out first, well before those sheep who, in some cases, had joined their queue as long as twenty minutes before me!  

www.calloffrance.com

By-Passing le Code de la Route

I just don’t seem to be able to get it through our English alter’s thicker part of my skull that life is too short not to take advantage of every single moment, and that precious time can be wasted blindly following the rule. During the time we were together, Priscille lived with her parents in a small mountain village some five kilomètres from the town where we lived and which could only be reached by a twisting road. Journey time could, however, be reduced by turning left off this road and following another route - a steep, narrow, but relatively straight lane leading directly into the village centre. So narrow was this lane that a one-way system had always operated to the advantage of the coming-downers, the going-uppers being officially informed they must take the longer route by a large No Entry sign located at the intersection. It goes without saying that when our Englishman was at the wheel the words 'No Entry' constituted a barrier as impenetrable as Priscille’s virtue and, as I never failed to remind him, we stupidly lost up to five minutes following the longer main road to the village instead of taking the short-cut.

     Things really came to a head, however, when a section of the main road between the short-cut intersection and the village was partially blocked by a landslide, and a one-way system, regulated by temporary traffic lights, was put into operation. When our English part was at the wheel, not only did he continue to take the same route, but he actually waited when the lights were red, frequently wasting precious time. What I could never get into his bird-sized part of our brain was that, even if we took the short-cut, the limited number of inhabitants, the remote location of the village, as well as the time of day (usually we called on Priscille and her parents in the evening after dinner) weighed the law of probability heavily in favour of us not meeting a going-downer on our way up.

     Of course, much to our Englishman’s extreme discomfort, whenever our Frenchman was in control, we always took the shorter way up. This choice always turned out to be right, except on one occasion when we had to stop and pull in to one side to let a coming-downer through. He, of course, in true French fashion, left us in no doubt of his opinion on the matter by lowering his window, sticking his head out and bellowing, ‘Ca ne va pas la tête, non?’ However, this allusion to the softness of our brains was due less to the fact that we’d infringed the rule than the slight personal inconvenience he’d been caused: for this certainly didn’t prevent him from taking the same short-cut himself when he became a going-upper on his way back.

     Sooner or later, of course, life’s journey leads us on a collision course with those officially appointed to make sure rules and regulations are respected. It must not be imagined, however, that because a French policeman is clad in blue, a heart of gold doesn’t beat beneath. What I don’t seem to be able to get through to our rosbif is that, with the help of le Système D, this type of encounter is far from obliging you to resign yourself to the worst. During the short time Priscille and ourself were together (the poor girl soon realized she couldn’t cope with an English and Frenchman rolled into one), whenever my Frenchy was driving and we were stopped by les flics for exceeding the speed limit, he’d given her strict instructions to pretend to give us a resounding telling-off (towards the end I suspected she wasn’t acting at all). At the same time, our Anglo didn’t have to force himself to impart a typically English, sheepish expression to our face. In nine cases out of ten the policeman was unable to conceal his amusement and let us off with just a warning! C’est ça, le Système D!

 http://www.calloffrance.com

What is le Système D?

It is yet one more measure of the vast differences exisiting between two nations – geographically divided by just a narrow stretch of shallow brine but, mentally, deep oceans apart – that what is a veritable institution on one side of the Channel, is totally unknown on the other. So, for the benefit of our Anglo-Saxon readers the Froggy in us will begin with a brief explanation of the etymology of the term ‘le Système D’, followed by a definition, along with some examples of its modus operandi in daily life.

     Now, my non-French-speaking Anglophone readers will certainly have realized that, in regard to the word système, the two languages converge so closely that deleting the grave accent and the last letter leaves us with an English word meaning ‘a scheme, or plan of procedure’.  But it’s the capitalized fourth letter of the alphabet which imparts that same French flavour to the expression as garlic does to a roast leg of lamb when pushed in near to the bone: for this ‘D’ represents the initial letter of the commonly-used reflexive verb se débrouiller, literally meaning ‘to disentangle’ or to ‘extricate oneself.’

     You unimaginative, sheep-like, stick-to-the-rule Anglo-Saxons tend to adopt a submissive attitude towards those relatively minor obstacles which everyday life, at some moment or other, inevitably places in our path. These little problems may be of a practical nature, can be caused by rules and regulations, or by those officially appointed to make sure they are applied. In contrast, the more creative, individualistic Frenchman has developed what is termed ‘le Système D’ – an implicit, institutionalized anti-code, perhaps not always perfectly licit, but never more than marginally detrimental to others, which relies on the ingenuity and resourcefulness of each to improvise an immediate solution. De plus, ‘être débrouillard’ is a positively-perceived trait, an attribute it is considered desirable to possess when confronted with life’s daily hassles and, as such, a quality which French parents encourage in their offspring.

     In its most rudimentary form, le Système D consists in improvising a practical solution to a concrete problem by adapting any material at hand. Let me illustrate this by two examples. A few summers ago, I spent a couple of weeks’ holiday on the Côte d’Azur. Now, in view of the long journey ahead and the likelihood of encountering dense traffic on the way, I decided to set off well before dawn. However, while loading up my car of that time, an old 2CV, I  realized I’d forgotten to remove the many insects that had come to a sticky end on the windscreen over the previous days.

     ‘I’ll go and get the window spray,’ I said to my Englishman. On coming back I directed the nozzle towards the glass and applied my right forefinger to the button. Nothing happened.

     ‘The bloody thing’s U.S.,’ he muttered in dismay. ‘What the heck are we going to do?’

     ‘Ne t’en fais pas, mon vieux !’ I replied. ‘On va se débrouiller!’ – ‘Don’t worry, old chap ! We’ll sort something out!’

     Being slow-on-the-uptake, what my English part didn’t realize was that the same, even better results can be obtained, totally free of charge, simply by using a few sheets of newspaper, a drop of water, and a bit of elbow grease. Soak the newspaper in the water, rub away and squashed insects disappear like magic!

     ‘Elémentaire, mon cher Watson!’

     On another occasion, a rather more serious problem enabled me to come up with a more daringly imaginative application. I was driving us along with Priscille, our girl friend of that time, when a red warning light started flashing on the dashboard of that same old 2CV. Of course, I pulled up immediately, jumped out and proceeded to lift up the bonnet. It didn’t take long to see where the problem lay. The fan belt had chosen that moment to come apart. Now, as our more mechanically-minded readers will know, this type of breakdown, while not being a disaster in itself, would have made any further attempt at motorized advancement liable to seriously compromise the future health of the engine. So, I had to find a makeshift solution to get us as far as the nearest garage.

     ‘Oh, shit!’ said my

Anglo. ‘We’re stranded. What the hell are we going to do?’

     ‘Ne t’en fais pas, mon vieux!’ I replied without the slightest hesitation. ‘Il n’y a pas de problème. On va se débrouiller.’

     Needless to say, I’d already found a solution. Now, the armour of Priscille’s virtue constituted an impenetrable shield against every conceivable type of incursion, whatever form it came in, whatever direction it came from, and whatever part it was aimed at, and I had to use all my charm to get her to divest herself of her tights (after all, weren’t we in a tight spot?). But the rest was plain sailing. After twisting them into a rope, I knotted them round the pulleys of the dynamo, and hey presto! two minutes later we were breezing along again. C’est ça, le Système D!

http://www.calloffrance.com

Tu or Vous?

It might be thought that, under normal circumstances, politeness, especially when served up in its friendly form, can only go to unite. But what is less surprising with the French and English (where things are never normal) that it can frequently divide? And what greater damage has been inflicted on Anglo-French relations than that inoffensive-sounding little subject pronoun ‘tu’?

     You know, the Frenchman in us can’t help thinking it’s that same irrepressible desire to get on cordial terms with every Tom, Dick and Harry in less time than it takes to say Jacques Robinson which makes so many Anglo Saxons consider it an open sesame to instant friendship with all. Take the case of Sue.

     Last year, our neighbours, Monsieur and Madame Martin, had a young English au pair girl, Sue. Now Sue had just left school and, before going on to study French at university, she had decided to take a sabbatical year working in France with the aim of improving her spoken language and knowledge of French customs and lifestyle. The problem was that at the beginning of her séjour she systematically used the familiar ‘tu’ to address everyone she spoke to – thinking she was sending out a signal that she wished to be on friendly terms with all. Finally, Madame Martin had to take her to one side and explain that, though natural with people of her own age, using ‘tu’ to address complete strangers, those she barely knew or whose social or professional status, age or even gender created a distance, was little more than misplaced familiarity – a discourteous lack of respect akin to a youngster in England addressing an adult he barely knew by his Christian name. Consequently, to avoid any risk of giving offence, she could only advise her to use the more distantly polite (and also plural) equivalent ‘vous’ and, as a general rule, to leave it to the native speaker to call the tune.

     But while the more formally-structured codes of French polite etiquette usually require a stricter adherence to prescribed or customary forms with the result that you would normally use ‘tu’ only to address relatives and friends, this is merely a broad indication and exceptions may occur. For example, in the past especially, but sometimes even today, some parents from the grande bourgeoisie, the upper middle classes, still require their children to address them by ‘vous!’ And though we have known my wife’s brother-in-law (as well as two of her cousins) for more than 40 years now, we have always used, and will certainly continue to use le vouvoiement. So, it’s important to realize that longstanding ‘vous’ relationships of this type will probably be entrenched for life. It is also not uncommon for an older person to use le tutoiement when addressing a younger one (especially someone known since childhood) while the latter continues to uses the more respectfully polite vous.

     To complicate matters even further, though we would normally use ‘vous’ to address those we’re not on familiar terms with, we can, in some circumstances, be on ‘tu’ terms with those we hardly know. This is especially the case in a club or association where members are considered to be amicably united in pursuit of a shared activity or goal. So really there’s no hard and fast rule: things may depend on the situation you find yourself in, and/or the nature of your relationship, and it all boils down to a question of what you (and the other person) feel the more comfortable with.

     But, as our Frenchman has to admit, sometimes the choice between ‘tu’ and ‘vous’ can be both subtle and complex – even for a native speaker. At our golf club, for example, we sometimes play with a member some twenty years younger than us. When playing together we quite naturally use the ‘tu’ form to address each other. But strangely, back in the clubhouse over a drink he reverts back to ‘vous’ - presumably in deference to our age. This puts us in a rather embarrassing position. How do we react? Do we continue to use ‘tu’ or, like him, go back to using ‘vous?’  In cases like this it’s probably better to discuss things openly and come to some form of mutual agreement on the use of one or the other. This is what we did on one occasion while playing a round of golf. 

     As we were preparing to tee off on the last hole a lady came up and greeted us with a, ‘Bonjour, Barry. Comment ça va?’

     ‘Mais ça va très bien!’ we replied, recognizing Geneviève, a lady golfer we hadn’t seen for some time.

     ‘Et …?’

     We hesitated for a fraction of a second. Were we previously on ‘vous’ or ‘tu’ terms? We couldn’t for the life of us remember! So, it must have been our formally polite French part who prompted us to choose, ‘Et … vous?’ The expression of disappointment which momentarily clouded her face said everything. Fortunately, on realizing his mistake, our Frenchman managed to retrieve the situation by saying, ‘Oh, excuse-moi! On se tutoyait, non?’ For the short conversation which followed was full of friendly warmth.

Dreaming of moving to France ? Thinking of spending a holiday there ? Or would you simply like to know more about the French way of life ?  In this free Ebook you’ll find 369 tips to help you get your bearings in a country where it’s easy to feel all at sea. They’re based on the author’s own observations, experiences (and mistakes) during 45 years of mainly peaceful cohabitation with the French. Available in Kindle, Epub and PDF format.

Get started here :   http://calloffrance.com/free-ebook-offer

Cheek-Kissing in France

It’s a measure of the drastic changes in English attitudes towards kissing in general and cheek-kissing in particular that what is now more and more considered as an acceptable form of greeting would have raised eyebrows – even shocked (especially between males) – three or four decades ago when it was mainly confined to theatrical types whose off-stage lives were marked by a general tendency to ostentatious affectation. On the French side of the Channel, however, la bise, the cheek-kiss, has long since been a common form of greeting.   

  Apart from special occasions such as the New Year when, traditionally, at the stroke of midnight, even those who are little more than strangers will let their hair down enough to kiss each other on the cheek, faire la bise is a friendlier, more informal way for men and women to greet each other than shaking hands (hardly surprising with an act which forces you into such close proximity with others that you can smell their make-up, after-shave and sometimes even their breath) and, therefore, usually indulged in by those whose degree of familiarity permits this. Unlike men who shake hands when they encounter members of the same sex, women will cheek-kiss other women (handshaking between women is formal and only resorted to when being introduced on official occasions). The cheek-kiss is also common between men and women who are on friendly terms, or simply because they’re close working colleagues or members of the same sporting club or association. When we walk into the clubhouse of our local golf club, for example, we systematically cheek-kiss all the women we know (while shaking hands with the men). And we’ve even known a woman stranger accompanying a friend to offer us her cheek (rather than more formally holding out her hand) on being introduced. In France, however, there can be a considerable gap between private and public behaviour - so you mustn’t be surprised if the woman who readily offers you her cheek at the golf club simply wishes you ‘bonjour’ in the High Street. And though in the past male cheek-kissing took place only between close male relatives, i.e. brothers, fathers and sons (and perhaps very close male friends), today there is a growing trend among young French people (and even older ones) to use la bise on a daily basis when greeting others of a similar age.    

    As far as the kissing technique itself is concerned, the first question which springs to mind is which chop do you begin with? Well, basically, that’s for participants to decide. Personally, without really knowing why (perhaps it’s because we’re right-handed), we usually go for the left one first, and when she realizes this, the lady usually co-operates by holding it out. But, as with shaking hands, you can leave it to her to take the initiative. And what do you do with your mits? While pulling the lady towards you in an intimate hug would be going too far (the French don’t really go in for hugging), placing your hand half way down her arm (or even on her shoulder) would be a more natural accompaniment, and far more acceptable than keeping them both rigidly stuck to your sides. And how many times do you do it? Well, this is, in fact, a regional thing. Where we live, thank goodness, we’ve never been witness to more than one on each. But, depending on where you are, it can be once on one, once on the other, and then back to the first for a second helping. And in some regions it’s a ritualistic two on each.

     What’s more, the word ‘kiss’ is more often a misnomer. Rather than planting your lips on the cheeks of the other, the technique usually consists in briefly rubbing your chops together, and at the same time making a kissing movement with your lips. The result is that most of the lip contact is with the surrounding air – though we do have a copain who believes in firmly planting his lips on the cheeks of women he feels real affection for. Wearers of spectacles or sunglasses should be careful as their frames have been known to inflict nasty pokes in the eye. And, similarly, if you’re sporting a cap with a long nib, you’ve got far more room for manoeuvre if you take it off.

    Anglo Saxons must also be aware that in France cheek-kissing is a manifestation of friendly affection, and has no sexual connotations. On the contrary, kissing on the lips is indulged in by those sharing an intimate physical relationship (i.e. husband and wife or homosexual partners), and never by male and female members of the same family (i.e. brother and sister, or mother and son), as is sometimes the case in Britain.

    That romantic gesture of ‘old school’ French gallantry, la baise-main, which consists in the male bringing his lips into light, respectful contact with the back of a lady’s outstretched hand is now less common in higher social and diplomatic circles – though a former Président de la République (a reputed woman chaser) systematically used it as a way of promoting the legendary French touch when welcoming foreign lady heads of state. Though the hand-kiss is, apparently, still quite common in Central and Eastern Europe, the French – in their everyday life, at least – look upon it with affectionate amusement. And on the rare occasions when it is used it is bestowed on the older, usually married woman.

     In this respect, we remember one particular occurrence some years ago when we went on a coach trip organized by an association we were members of. Having set off well before dawn one Sunday morning, we stopped for breakfast coffee and croissants at a motorway café. Our driver parked his coach alongside a Polish truck. Now in France it’s forbidden for heavy trucks to circulate on Sundays, and we couldn’t help noticing that one of the two drivers, a young man (he must have been in his middle twenties), had – even at this early hour – found no better way of whiling away what was going to be a long, inactive day than by ingurgitating the contents of a bottle of vodka. On seeing us step out of the coach, he leapt down from his cabin (still clutching his bottle), and proceeded to bestow on each lady a mockingly respectful hand-kiss the moment she’d placed a foot on the ground. Not only did these middle-aged ladies find the gesture hilarious but, we suspect, were secretly flattered by his attention – so much so that they readily consented to a group photo being taken with our grinning young trucker in the middle.

Dreaming of moving to France ? Thinking of spending a holiday there ? Or would you simply like to know more about the French way of life ?  In this free Ebook you’ll find 369 tips to help you get your bearings in a country where it’s easy to feel all at sea. They’re based on the author’s own observations, experiences (and mistakes) during 45 years of mainly peaceful cohabitation with the French. Available in Kindle, Epub and PDF format.

Get started here : http://calloffrance.com/free-ebook-offer

Shaking Hands With The French (Part 1)

It is a double paradox that a people like the English or Americans whose perception of politeness requires them to make total strangers believe they are their instant bosom friends should become so coldly distant when it comes to shaking hands, while their more formally polite French neighbours should attach such vital importance to seizing the hands of those they frequently have only the slightest acquaintance with.
     Though shaking hands plays an important part in both Anglo-Saxon and French business culture as a means of expressing sincerity and cordiality when meeting, parting, being introduced or concluding deals, squeezing the hands of others is not systematically resorted to in day-to-day Anglo-Saxon life. In the normal course of events it is mainly restricted to those friends and relatives you’ve not had the pleasure of seeing for a considerable length of time, and is more often confined to men (women tend to kiss). And when you’re introduced to strangers at a social gathering in England you can even get away with a simple ‘hello’, accompanied by a friendly nod of the head. As a result, the Englishman can go for days, even weeks, without being called upon to slip his hand into that of another.
     The newly-landed Anglo-Saxon expat would do well to note, that France social etiquette requires you to make repeated daily use of the handshake as a tangible sign of your friendly inclinations towards other males, and that staring uncomprehendingly at a Frenchman’s proffered hand can not only be a source of considerable offence, but cause you to run the considerable risk – though some allowances might possibly be made for that legendary English reserve – of being labelled unfriendly or even impolite. So, whenever you meet a French male acquaintance (you don’t need to know him all that well) in the supermarket or the High Street, shaking hands should become a reflex or, if he draws first (as, being French, he almost certainly will), to seize his hand warmly in yours. This is expected, even if you don’t have time for a chat. And if you can spare a moment to converse, it’s important to note that a second poignée de main, though not systematic, can be required when you part.
     If your male friend or acquaintance is accompanied by someone you’re not personally acquainted with, you must first shake hands with the former and then, since it would be impolite to exclude him, with the other. This can, of course, depend on circumstances and the numbers involved. Generally speaking, however, it will be appreciated as a sign of warmth and conviviality. The other day, for instance, we played a round of golf with two French friends. Afterwards, the three of us had a drink together on the terrace of our clubhouse. As we were sipping our beers a pal of one of our friends arrived, shook his hand, and then – since it would have been impolite to ignore the other two of us – proceeded to shake ours and that of our other friend. He could, of course, have simply bid us a friendly ‘bonjour’, but the physical contact involved in shaking hands added an extra touch of cordiality – especially appropriate in a socially-oriented golf club context. Nevertheless, Anglophone expats may be relieved to know that if you meet the same male friend or acquaintance for a second time in the same day you’re not expected to shake hands again (though normally this won’t go amiss), and the simple recall, ‘On s’est déjà serré la main’ will suffice.
     As far as greetings between male and female are concerned the rules are a little different as the type of greeting will depend very much on your degree of friendship. If you’re being formally introduced for the very first time shaking hands (even between women) would be necessary. Things are more delicate, however, if you’re already acquainted. Once again, depending on how well you know each other, you might offer her your hand or simply greet her with a polite ‘bonjour’. Be aware, however, that, in theory, at least, the rules of polite French etiquette require a man to shake a woman’s hand only if she first offers him hers. If you know her well, the bise, the cheek-kiss (more about this later), will more likely be resorted to.

Dreaming of moving to France ? Thinking of spending a holiday there ? Or would you simply like to know more about the French way of life ?  In this free Ebook you’ll find 369 tips to help you find your way. They’re based on the author's own observations, experiences (and mistakes) during 45 years of mainly peaceful cohabitation with the French.  Get started by clicking the following  link: 

                            http://calloffrance.com/free-ebook-offer